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Indeed, in terms of achievement, Arab leaders lack standing to criticize any country, culture, or society. Without excellence in any endeavors today, Arabs look silly as they continue to disparage others and export misery and terrorism.

This destructive cycle continues endlessly, ensuring only the continuing economic disadvantage, frustration, and misery of its participants. By contributing to learning, discipline, faith, work, honesty, and fairness, a progressive religion can be a great asset to the economic well being of citizens. Like other totalitarianism systems, Islam acts as an economic hindrance, placing barriers to ambition, prosperity, and fulfillment of human potential.

With Islamic education focused as a political necessary on indoctrination, and with other Islamic control mechanisms in society, the kind of education which might lead to significant economic reform is not offered. Only a tiny minority of the most privileged escape to western institutions, and then usually choose to stay in the open societies who host them.

Then there is the fact that half the population women are prevented from getting an education, entering the workforce, and contributing to industry. Instead women are regulated to being nothing more than servants to their husbands and baby factories for Islam.

Paying large percentages in alms is also a heavy burden, as is the personal and social burdens associated with caring for large numbers of minors. Contributing to support local and distant Jihads is also expected. In fact the opportunity to donate sons and money is irresistible to many Muslims, the following reveals why;. Then for merchants, there is undoubtedly fear of providing services or products not in complete conformity with rigid, canonical Islamic restrictions. Such realities are not exactly conducive to market expansion and employment.

Because of the Islamic prohibition to usury interest rates attached to monetary loans , any who manage to acquire wealth in Islamic lands have no incentive to invest in or otherwise finance new businesses ventures. This prevents the flow of capital to fund other companies or start-ups, effectively killing the entrepreneurial spirit. Of even more significance is the general Islamic disrespect when contracting to non-Muslim entities. Non-Muslims quickly learn of the propensity of Muslims to break contracts for self gain, and act instead to protect their own capital investments by avoiding such adventures in financial recklessness.


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Opportunities for cooperation and profit disappear when comes to be known that Muslims are taught my Muhammad himself that covenants with infidels can be broken with impunity if it serves the best interest of Islam. But business behavior between Muslims also suffers from an Arabic culture which is tribal and hegemonic. All such self-destructive business conduct flows as a natural extension of the example exemplified by the caravan raiding Muhammad.

It is a fact that when you remove trust from business relationships, nothing much will happen.

By Papa Murphy - Papa Murphy

Because personal or institutional risk becomes untenable, things like long-term-investment, shared-vision, common-goals, cooperative-projects, and group-achievement become impossible. Lands hamstrung by Islamic principals and culture seem guaranteed to fail competitively, producing only the kind of desperate uneducated, unenlightened core material required to produce ever more Jihadic foot soldiers.

Another consequence of the Muslim model is that the trappings of superior economic models in adjoining non-Muslim lands are thereby guaranteed to be superior, which more often than not produces jealousy and bitter animosity, if not fodder inspiring conquest and plunder.

Muslim Personal Law is Not Islamic Law: Dr Faizan Mustafa

Such feelings of jealousy and outrage also further stoke the flames of angry, expansionist Islam. So Islam itself seems designed to perpetrate both the root neediness, and the goals and methods which the political movement must employ to satisfy those needs conquest and plunder …how terribly convenient. But what else can we hope from the example of a man who could only show his followers how to assassinate and plunder enemies to get gain.

Muhammad never created wealth through legitimate means, yet he became very wealthy, but only at the expense of a host of hard-working innocent victims.

His example and revelations were intended more to help himself in recruitment efforts aimed at men he sought to participate in his core business. His cut of the exploits were profitable whether he participated in the murder and plunder or not. If good-hearted, intelligent, and hard-working Muslims can not quite find enough humanistic reasons in the example of Muhammad and his devout followers worldwide to leave the religion, then one might hope that pure economic self-interest will do the trick. On almost every plane of human existence spiritual, economic, intellectual, emotional, physical Islam is a heavy ball-and-chain preventing both individual and economic progression.

Forced obedience to any cult through fear, coercion, ignorance, and lust creates vice instead of virtue, stagnation instead of growth. My heart goes out to all the good families trapped in Islam. May they all find the means and support necessary to survive the ordeal until enough of their fellows gain sufficient enlightenment and strength to wrest their lands and families from the blight.

What could possibly drive them to continue their allegiance to the causes of Muhammad? There are many women who have escaped Islamic bondage who have written quite eloquently about the ordeals of women in the Muslim world.

The author must defer to those numerous testaments and will not explore the details of living as a Muslim woman in Muslim lands. This work is dedicated to understanding the motivations of Muslims on Jihad, and so Muslim men in particular. The author admits that his insights into the feminine Muslim culture is very limited, and that he is not qualified to say what makes Muslim women become or remain devoted followers of Muhammad.

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I will, however, express an opinion without the usual evidentiary backing. A former Muslim woman has provided care for my young children, and her good nature and strong sense of family values are beyond reproach. She sacrifices and works for her family, and genuinely cares for others in general. Her work ethic and dedication to family seems to exceed the maternal instincts of many Christian women I have known. My suspicion is that Muslim women participate in Islam out of necessity, because there are no alternate options, and because they have a strong natural maternal instinct and have great love for their children.

Islamic paradise, that very carnal place envisioned by Islamic Jihadists, does not seem to apply to Muslim women. When you speak of paradise to Muslim women, they seem at a loss to characterize their afterlife in any but very nebulous abstract terms. What is very carnal, visual, and well defined for men is much less than clear for poor Muslim women. Another potential problem in the logic of Islamic paradise is this; as Muslim men practice their new found virility on the Houris celestial virgins there would seem to be a constant need in Muslim heaven for replacement untouched young girls to replenish the somewhat more soiled originals, but in any case most Muslim women would certainly not qualify for that particular position as described.

Burquas symbolize to westerners the outwardly manifestation of repression for tens of Millions of Muslim Women living in what amounts to Islamic bondage. This all-encompassing garment separates women from all but close relations. They may not speak to others, travel alone or in the company of non-relations, hold leadership positions, vote, drive, attend school, or speak freely. Their lives consist of servitude to their masters, at deadly peril.

All women in Islamic lands subject to Sharia are subject to horrific punishments for promiscuity or adultery. Even in Saudi Arabia, one of the more advanced, wealthy, and educated Arab Islamic lands, it is a common ploy for husbands to end arguments with their wives by raising their finger and proclaiming " I divorce you, I divorce you, These poor women degrade themselves because they know full well how utterly alone they are in Islamic society without the benefits of property, rights, and substance that they enjoy only through their continued association with their husband.

At-Talaq is the title of Sura 65 dealing with divorce.

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WikiZero - Women in Islam

Instant divorce by uttering the word three times is a rampant practice in many Muslim lands. Under Muslim law sending a talaqnama a statement of divorce is also enough to end the marriage, without seeking the wife's opinion or consent, similar to saying talaq thrice. However, July 27th the Malaysian government decreed that a man may indeed divorce his wife via text message.

Are there women who join Islam without either being born into the cult, forced into the organization, or deceived into believing it is something entirely different? What inspires women to join? The Sura instructs that that woman must be obedient to their husbands or be admonished verbally abused , banished from the bed psychologically abused and beaten physically abused via wife-beating.

Women in Islam

It essentially tells Muslim women that: "Men are managers of the affairs of women because Allah has made the one superior to the other. It advises men to take a green branch and beat their wives because a green branch is more flexible and inflicts greater pain. It teaches that women will go to hell if they are disobedient to their husbands This means that a woman who is raped cannot accuse her rapist unless she can produce a male witness. There are further suras that make a woman's inheritance worth half of a man's.

These are actual Islamic teachings which provide the basis for numerous misogynic cultural practices. The Qur'an also states that if a women becomes captive in a war, her Muslim master is allowed to rape her , and that women are "tilth" property to cultivate for their husbands There are also numerous hadiths which reflect poorly on women, including one in which Muhammad declares that most of hell's population is female and that women are deficient in intelligence and piety Bukhari, I Furthermore, by the example of Muhammad, a man may take a pre-pubescent wife as young as 9 years old to his marriage bed.

Although most countries limit such marriages to children years old, the practice of bedding younger girls is not unknown in some regions. Further, the insane practice of genitalia mutilation and honor killings continues today in many Islamic lands and families. For example he translates the verse that says plainly in Arabic. Since the Qur'an can not be altered, these practices are not likely to be influenced by Western norms. As the preceding text demonstrates, Muslim women are often considered by Westerners to be victims of Islam, and as such receive almost blanket immunity from the more violent and inhumane acts of their sons, brothers, husbands and fathers.

Life in Medina

However common sense tells us that nurture, instruction, encouragement and support by the women folk must play some role for an entire culture to support such vile activities. Although not generally true for all Muslim women, the following article speaks volumes of the feminine mindset fully immersed in Islam. The Guardian - Jul 20, - Arab women singers complicit in rape , says Amnesty report. The songs of the Hakama, or the "Janjaweed women" as the refugees call them, encouraged the atrocities committed by the militiamen. The women singers stirred up racial hatred against black civilians during attacks on villages in Darfur and celebrated the humiliation of their enemies, the human rights group said.

They are reportedly not actively involved in attacks on people, but participate in acts of looting.